Thursday, 26 March 2020

OUTREACH
Walking in the foot steps of
the Missionaries of
the first Caravan
Second Part
26/05/2012 - 09/06/2012


Two years ago the students of Kungwe Spiritual Centre and mself walked on the steps of the
Wanafunzi wa kungwe njiani kwenda Mpwapwa
Missionaries of Africa of the first Caravan, from Kikundi – near Kungwe in Morogoro Region – up to Mpwapwa. This year 2012 we decided to push on and walk from Mpwapwa to Mahaka, where Fr. Joachim Pascal died. Our aim was to remember him in one way or another.


On May the 26th eighteen of us gathered in Mpwapwa, 12 from Kungwe Centre, 3 from Agape Centre, one from Bagamoyo, and two former students of Kungwe, one from Sumbawanga and one from Kigoma. We celebrated the feast of Pentecost in Mpwapwa, then, on Monday, the next day, we started our walk. When we left we did not know what to do as a rememberance of him.

Fr. Joachim Pascal is the first of the Society of the Missionaries of Africa to die in the heart of East Africa. From Bagamayo up to Mahaka he walked more than 500 km in two months time. When he reached Kikundi, near Kungwe in Morogoro Region, he wrote: “All of us we walk with Sister Fever. All of us are enduring with joy the sufferings and the lack of anything. We are consoled to the thought that we are suffering with our Lord for the sake of the souls he has redeemed by his blood.“ On August the 15th his health was greatly detoriating. Day after day he was weaker and weaker, answering in an incoherent way when addressed to. On Saturday the 17th he did not sleep as he was in a state of delirium, but when it was time to get up and go, he refused to be carried in a hamac in order not to take the place of another missionary sick like him. He knew that he will die shortly, probably by a revelation, and continually he offered the sacrifice of his life to Our Lord Jesus Christ, exhorting his confrères to do the will of the Father.
On August the 19th , at 3h ½ in the afternoon he died in Moukondoukou – now called Mahaka – Parokia ya Chibumagwa, diocese of Singida, after receiving from the hands of Fr. Livinhac the sacrament of the sicks. His confrères could not bury him at that place, for fear of paying another tribute to the Sultan of the Wagogo. Two guides and six soldiers went in the night to bury him, outside the country of the Wagogo, deep in the forest, in a place which is not known up to now.

From Mpwapwa we followed as much as possible the path which they imprinted and stayed in the  
Tayari kuanza matembezi
laces where they pitched their tents. We did not succeed many a times, as the countryside has changed considerably. Mountains and valleys are still  there, but forests disappeared or great parts of them are cleared up, roads have been built, and above all where they did not encounter any village, now people are cultivating everywhere. From example from Chunyu to Ndebwe, they made, what they called a Tirikeza, in other words a Marche forcée of 13 h ½ with a rest of an half hour between because of lack of water. Now big villages are there, provided with water from sources far away, or from created ponds. As the first Missionaries we suffered from heath and lack of water. We took our precautions from drinking water but not enough water to have a good wash everywhere we pitched our tents.




Following the example of our predecessors, we got early everyday and tried to leave before 6.00 a.m. In doing so we avoided the heath of the noonday. Halfway we stopped to meditate the Gospel of the day. Arriving at the place where we camped – generally in the ground of the Church of one of outstations or the Church of the Parish – we said mass in the late afternoon inviting Christians to attend. We camped near the Church of the Parishes of Handali, Bihawana, Chikopelo of the diocese of Dodoma, and at Sanza, diocese of Singida, where some White Fathers stayed there for a while. We camped also near the Church of Chunyu (Parish of Kongwa), Mvumi (Parish of Handali), Mpunguzi (Parish of Dodoma Cathedral), Mpalanga (Parish of Bihawana) and Kitunja (Parisho of Chibumagwa). Many parishes but few Catholics as the Anglicans have preceded us many years before. In the big village of Mgunga there was no Catholic Church !!! In any case we were better off than our predecessors as they never found any Christian all the way up to Kigoma and Uganda.


Among the Wagogo we were well received in many villages. Christians provided us with food and
Wagogo wanatupokwa kwa
presents. It was the time of the harvest and people offered us very often groundnuts. At Mpalanga they welcome us three km from the church and accompanied us with dances at the rythm of the tamtams. They cooked for us the traditional meal, ugali ya uwele, na mtindi, mboga wa majani, yaani mlenda uliochanganyika na maboga na karanga, maziwa yaliyokahangwa. But this was nothing compared to the reception at Kitunja/Mahaka, formerly called Moukondoukou/ Muliche, where Fr. Pascal died.
In the diairy we read that the Missionaries had to pay a high passage toll (hongo) to the many chiefs of the Ugogo. To the Sultan of Mvumi they paid 80 dotis[1] of good quality, a baril of 20 pounds of gun-powder. At Matumburu, they paid 140 dotis, a gun brought to a soldier for 20 dotis, six rolls of copper wire and 10 pounds of gun-powder. At Bihawana, they pay 20 dotis. At Kididimo, they paid 21 dotis and 5 pounds of gun-powder, a gun and 2 rolls of copper wire, plus one donkey stolen brought to the sultan who asked again 10 dotis to redeem it. At Nyambwa they paid 200 dotis. At Mhumpa 46 dotis, 2 barils of gun-powder. At Moukondoukou 40 doits, a roll of copper wire and a baril of 5 pounds of gun-powder. When the Sultan of Moudondoukou learnt of the death of Fr. Pascal they had to pay again 40 dotis and 2 rolls of copper wire. Altogether to pass through the country of the Wagogo they paid 606 dotis, 50 pounds of gun-powder and 11 rolls of copper wire to walk about 150 km!!!!
When we arrived at Kitunja/Mahaka, the place formerly called Moudondoukou/Muliche, Christians received us at the rythm of the tamtams, 2 km away from the church where nearby we pitched our tents. The church building is just a former shade of a grinding machine bought to an Arab. There we met Fr. Emmanuel and deacon Sosthene from Chibumagwa Mission. We planned together to meet Mtemi the next day and agreed to ask for a plot to build a church in rememberance of Fr. Pascal. Then they left to go back to Chibumagwa, while we said mass for the Christians there. On that day we were quite exhausted after a walk of 30 km in the burning sun through the Bahi swamp. Altogether we walked 230 km from Mpwapwa to Mahaka. Christians brought us drinking water, 2 bottles of Uhai water for each one of us. It was well appreciated. We relaxed and washed.  In the evening we ate rice and goat meat killed for celebrating our coming.




The next day, early in the morning, Shemasi Sosthene came back from Chibumagwa with the drawing
Pd. Etienne anapokea zawadi ya ng'ombe
of a church. With him and the Christians of Kitunja we went to pay a visit to the Mtemi, chief of that part of the Ugogo, Simon M. Musinga, an old man of 86 years. He was overjoyed to see us. First he gave us a present, a cow, so that we can celebrate during the days we will be present at Moukondoukou. Then he brought us in the compound of the Ikulu – Muliche – to show us the scattered tombs of his ancestors. I did not see any sign of a burial place, only a few pieces of wood, but from year to year they came to pray there to remember them, to sing and danced, but not to sacrifice as he is a baptized Christian, Anglican, with 2 wives. He explained us the whole history of the Wagogo in this part of the country. As he was talking he told one of us to write down. He himself did not go to school but he sent his sons to school and his grandsons. Then with his son, the future Mtemi, who is actually the Chairman of the village, he showed us a place to build a church to remember Fr. Pascal. We thanked him and went back to Kitunja. There a meal was waiting for us, 5 chicken and ugali.
On Friday, we, and the Christians of Kitunja, went to Mahaka and started to measure the future church building, a big church of 30 m long for 9 m large. The men dug the foundations, while the women with two elders went to gather stones from the dry water course, three km away. Unexpectedly while we
Mtemi na wanafunzi wa kungwe

were working the Mtemi came and gave me 10.000/- T.shs as he could not come to work with us, he had to go to herd his cattle. In the late afternoon we finished the work and went to relax, eat and pray. In the evening I read to the Students of Kungwe the life of Fr. Pascal.
On Saturday, the next day, early in the morning Christians gathered on the spot of the future church. I said mass and blessed the foundations of the church. Then we went to Chibumagwa Mission, 34 km away, and the day after came back to Kungwe, thanking the Lord for what he has done. Truly, if the blood of martyrs are the seed of Christianity, the sweat of the missionaries is like blessed water poured out on the land. Fr. Pascal did not do any missionary work as such, but the sacrifice of his life will be now remembered by the people of Mahaka. May be next year we will be back to Mahaka to go on with work which has been begun!


 
Father J. Pascal was born in 1847 in the diocese of Viviers, France. He has a good character and the
Misa katika eneo la kanisa

Lord has bestowed on him wisdom, humility and above all love. He always rejoiced to humble himself in front of others. His joy was to be the servant of all and to serve them in many ways. One day, in the neighbourood of Géryville, Algeria, he met a young boy badly wounded. He was abandonned by all, even by his parents. Fr. Pascal took him and brought him into the house. He rejoiced to look after him for the sake of the love of the Lord Jesus Christ, as he said in one his letters. He knew that the boy could not be healed, but Fr. Pascal, with care, helped him to live his last days . He won his heart. Even if the Lord did not allow the boy to live, Fr. Pascal was overjoyed to give life in Heaven.
When he was in Algiers, in charge of the Pilgrimage at Our Lady of Africa, he showed his patience in an admirable way. Day and night he was at the service of all. His charity was without limit, ready to give what he has. On a feast day, one of the orphans could not change cloth, having nothing else. Fr. Pascal noticed it. He called him and told him to follow him. He gave him one of his shirt and told him: “Go to change and be careful not to be seen by anyone. Don’t tell anybody“. The young Arab, could not keep the secret. One missionary told Fr. Pascal that he must be rich to be able to do things like this. Fr. Pascal answered him: “I had three shirts, could I not give one for the sake of the Love of Jesus Christ!“
Another time, there Algiers, a poor man came to ask money. He met Fr. Pascal coming out of the house to go to hear confession. Fr. Pascal had no money, but not wanting to send him back without helping him, he went back to his room, took a pair of sheets, the only one he had, and gave it to the poor man. As this man was going away, he was seen by people who thought that he was a thief. He explained to them that Fr. Pascal gave it to him. The Superior called Fr. Pascal  who confirmed that it was the truth. Then Father Superior reproached him to be too prodigal. Fr. Pascal answered him that what cost him most was that it was a gift of his mother.
When he was in seminary at St Laurent-d’Olt, France, many a times he was seen, during winter nights to sleep on the floor without a blanket. One confrère told him one day: “I cannot sleep in bed, with two blankets, without trembling because of the cold, and you on the bare ground!“ Fr. Pascal answered him gently: “Our temperaments are different, I have no merit of doing that“.
The courage of Fr. Pascal was as great as his mortification. One day he was told that two Arabs were quarrelling with knives in their hands ready to stab each other. Fr. Pascal ran up to them and he threw himself on his knees between them, telling in Arabic to the one who was the most furious: “Hit me if you have the courage!“ Seeing this the Arab went back and Fr. Pascal jumped to him and embraced him.
Because of his qualities he was chosen to led the first caravan to go to Kigoma, Tanzania. He did not reach there, God had another plan. In his safari God prepared him to be a pure victim, without defects, offered for the salvation of the people of Tanzania. Cardinal Lavigerie wrote about him: “This man was truly a saint, still young but already consumed with the virtues of humility, charity, purity and zeal to preach the Good News of the Gospel. He died, as Moses, before entering the land which he was hoping to see.“ [2]
Fr. Pascal pray for us and all the people of Tanzania that they may know Jesus Christ, their Saviour.

Fr. Etienne Sion, M.afr.

Building the Church in memorial of
Fr. Joachim Pascal at Mahaka

11/05/2013-24/05/2013

On Saturday, the 11th of May 2013, we, ie. I and the students of Kungwe Centre (Morogoro), altogether 14, went to Chibumagwa, a parish of Singida Diocese. We slept there. The next day, after celebrating the feast of the Ascension in the Parish Church, we went to Mahaka (formerly called Mukunduku), an outstation of Chibumagwa Parish, where Fr. Pascal died, on the 19th of August, 1878. The people received us well. Again the Mtemi gave us a small cow for our stay in the village. We pitched our tent and on Monday we started to build the church in memorial of Fr. Joachim Pascal. We worked ten days, making cement blocks, laying the foundations and building the walls of the Church.
Women and their donkeys bringing sand


The former Parish Priest saw big. He designed a church of 30 m long by 8 m large. We decided, for the time being, to build only part of it. We built a small church, 12m x 4m, in the place which will be the choir and the sacristy, so that people will be able to pray in their own church. When we left the walls were well up. A few Catholics came to help us to carry sand and stones. Some of them used donkeys. At the end of our stay we entrusted to two Christian bricklayers to finish the cement in making blocks before the water holes dry up.
The Parish Priest asked me to baptize children on Pentecost day, forgiving them for what happened the years before. So I baptized 17 children and one Catechumen. I was astonished to find so many Catholics in an area where we thought there were practically no Catholics. During the ceremony of baptism I got sick, vomiting and so on. At least I could finish the ceremony in shorting it. Then the fever got high, probably the same kind of fever that our forefathers in the faith got during their safari. Back to Agape I was sick for two weeks, having no strength. Anyway I thanked the Lord to make me experience a little bit what the Missionaries of the first caravan experienced all the way.
We met with many problems. In preparing our expedition, on Sunday the 28th of Arpil, I went to Dodoma and brought to the Parish Priest of Chibumagwa, two millions T.shs, a gift that the Province gave me for starting to build the church in memorial of Fr. Pascal. We agreed that he will buy 100 bags of cement and with their lorry to bring them to Mahaka. There the lorry will make trips to bring stones and sand, so that when we come we can start straight with the work. One week before we arrived to Chibumagwa, on the day they wanted to leave for Mahaka, 40 kms from Chibumwaga, with the lorry full of 100 bags of cement, just before passing the gate of the Parish compound, the housing of the gear box of the lorry broke into pieces. They could not repair it immediately. No money. So no cement, no stones, no sand when we arrived at Mahaka!
We, before arriving to Chibumagwa, we got a flat tire. Amazing as it was, I could not find a place to
Our camp and the escapment
repair it until I sent one of us to Manyoni, 50 km away. We repaired it and got again
three more flat tyres! And I had nothing for repairing them. I had not foreseen these kinds of things. Finally we succeeded to reach Mahaka and worked with the car, without a spare wheel, carrying cement, stones and drinking water, praying that we will not get another flat tire! The Lord was with us. We could manage all these until we changed two tires in Dodoma on our way back.
Mahaka is situated in the Rift Valley, between the Bahi swamp and the escarpment of the Rift Valley. A place where the sun is very hot during the day, and during the night, early in the morning, it is cold.  Sleeping in the tents it was difficult to find some good rest. We had no mattrasses, no chairs to relax. So it is not astonishing that some of us also got sick with high fever and vomiting. However we went back to Kungwe tired but full of joy.


Before leaving the place we went to climb the escarpment. There is a path from Mahaka to the top of the escarpment which is used since many many years according to people. They said it was always there. It is quite possible that the two guides and the six soldiers, who buried Fr Pascal, used it during the night to climb the escarpment and reached the forest of Ukimbu kingdom, which extended at that time, until the top of the escarpment, if I am not mistaken. We heard that a hunter discovered an old burial place, but no one from Mahaka knows where it is.
We hope that in the future we will find money to go on to build this church. A memorial plaque will be
The wall of the church
placed on the walls of the church to remind people of the passage of the first caravan and the death of Fr. Pascal at that place. I am sure that confreres who love Tanzania will be happy to hear about it and will share in one way or another.










Fr. Etienne Sion, M.afr.
10/06/2013




[1] A doti is two pieces of two yards of cloth.
[2] Lettre de Mgr. Lavigerie, (Barua ya Mhashamui Lavigerie) 1 Januari 1881.

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